Freedom as they know it.— People have so manipulated the concept of freedom that it finally boils down to the right of the stronger and richer to take from the weaker and poorer whatever they still have. Attempts to change this are seen as shameful intrusions into the realm of the very individuality that by the logic of that freedom has dissolved into an administered void. But the objective spirit of language knows better. German and English reserve the word ‘free’ for things and services which cost nothing. Aside from a critique of political economy, this bears witness to the unfreedom posited in the exchange relationship itself; there is no freedom as long as everything has its price, and in reified society things exempted from the price mechanism exist only as pitiful rudiments. On closer inspection they too are usually found to have their price, and to be handouts with commodities or at least with domination: parks make prisons more endurable to those not in them. For people with a free, spontaneous, serene and nonchalant temper, however, for those who derive freedom as a privilege from unfreedom, language holds ready an apposite name: that of impudence.
SOURCE: Adorno, Theodor. "Freedom as They Know It," unpublished piece intended for Minima Moralia, published as section III of "Messages in a Bottle," translated by Edmund Jephcott (New Left Review I/200, July-August 1993, pp. 5-14), p. 7.
Adorno on Workers vs. Intellectuals & the Meeting of Extremes
Depreciation: Adorno on
Theory, Reification, Paranoia, Dialectics
by Theodor W. Adorno
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