The First Philosophers:
Studies in Ancient Greek Society
(Contents & Prefaces)
CONTENTS
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Page
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INTRODUCTION | 13 | |
PART ONE
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THE TRIBAL WORLD
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Chapter I. Speech and Thought
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1. | Man and the Animals | 21 |
2. | Hand and Brain | 24 |
3. | Consciousness | 26 |
4. |
Co‑operation |
33 |
5. | The Sentence | 35 |
Chapter II. Tribal Cosmology
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1. | Natural and Social Relations | 42 |
2. | Magic and Myth | 45 |
3. | The Tribal Order and the Natural Order | 49 |
4. | Amerindian Cosmogonies | 52 |
PART TWO
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THE ORIENTAL DESPOTISM
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Chapter III. China
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1. | Greece and China | 61 |
2. | The Great Society | 63 |
3. | Natural Philosophy | 68 |
Chapter IV. The Near East
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1. | Agriculture | 71 |
2. | The Egyptian Kingship | 74 |
3. | The Mesopotamian Kingship | 79 |
4. | The Babylonian New Year | 86 |
5. | The Primeval Pair | 89 |
6. | The Function of the Kingship | 91 |
7. | The Hebrew Prophets | 95 |
PART THREE
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FROM BABYLON TO MILETOS
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Chapter V. The Greek Calendar
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1. | Syria and Crete | 105 |
2. | The Egyptian and Mesopotamian Calendars | 109 |
3 . | The Greek Calendar: its Ultimate Origin | 111 |
4. | The Greek Calendar: its Immediate Origin | 114 |
5. | Intercalation | 117 |
6. | The Farmer's Almanac | 125 |
7. | The Octennium and the Kingship | 127 |
Chapter VI. The Kadmeioi
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1. | The Origins of Greek Rhetoric | 131 |
2. | The Thelidai | 135 |
3. | Prehistoric Boeotia | 137 |
Chapter VII. The Greek Theogony
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1. | The Evidence | 140 |
2. | The Birth of the Gods | 141 |
3. | Strife between the Gods | 143 |
4. | The King of the Gods | 145 |
5. | The Hesiodic Cosmogony | 148 |
6. | The Separation of Society and Nature | 153 |
Chapter VIII. The Milesian School
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1. | Ionian Cosmology | 156 |
2. | Thales and Anaximander | 158 |
3. | Anaximenes | 164 |
4. | Burnet and Cornford | 165 |
PART FOUR
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THE NEW REPUBLICS
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Chapter IX. The Economic Basis
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1. | Commodity Production | 175 |
2. | Basis and Superstructure in the Bronze Age | 179 |
3. | The Phoenicians | 181 |
4. | The Growth of Greek Trade | 189 |
5. | The Coinage | 194 |
6. | Slavery | 196 |
7. | The Individual | 205 |
Chapter X. The Democratic Revolution
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1. | Ancient Democracy | 208 |
2. | Oligarchy | 210 |
3. | Tyranny | 216 |
4. | The Revolution of Kleisthenes | 223 |
Chapter XI. Democratic Ideology
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1. | Social Justice | 228 |
2. | Moira and Metron | 231 |
3. | Orphism | 234 |
4. | The Origin of Dualism | 240 |
PART FIVE
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PURE REASON
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Chapter XII. Number
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1. | The Pythagoreans of Kroton | 249 |
2. | Pythagorean Religion | 254 |
3. | Theory of Number | 258 |
4. | The Mean | 264 |
Chapter XIII. Becoming
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1. | Herakleitos: his Political Posi | 271 |
2. | Herakleitos: and the Mysteries | 273 |
3. | The Logos | 275 |
4. | Objective Dialectics | 280 |
5. | Tragedy | 282 |
Chapter XIV. Being
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1. | The Eleatic School | 288 |
2. | Parmenides and the Mysteries | 289 |
3. | The One | 291 |
4. | The Second Isaiah | 295 |
5. | Parmenides and Herakleitos | 297 |
6. | Ideology and Money | 299 |
Chapter XV. Materialism
and Idealism
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1. | Philosophy and Science | 302 |
2. | The Atomic Theory | 308 |
3. | Subjective Dialectics | 314 |
4. | The Battle of Gods and Giants | 321 |
5. | The End of Natural Philosophy | 328 |
Chapter XVI. False
Consciousness
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1. | Theory and Practice | 336 |
2. | The Illusion of the Epoch | 342 |
BIBLIOGRAPHY | 349 | |
GENERAL INDEX | 357 | |
MAPS
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I. | Egypt | 75 |
II. | Mesopotamia | 81 |
III. | The Middle East | 97 |
IV. | Syria and Palestine | 99 |
V. | The Western Mediterranean | 185 |
VI. | The Northern Aegean | 199 |
VII. | The Southern Aegean | 203 |
VIII. | Southern Greece | 212 |
IX. | Attica and Boeotia | 217 |
X. | Southern Italy and Sicily | 250 |
PREFACE
THIS second volume follows the same plan as the first. It is a further expansion of Aeschylus and Athens, dealing with the growth of slavery and the origin of science.
I have not attempted a systematic study of slavery. That is a task for collective research based on all the material now available. It becomes increasingly clear that such a study will never be undertaken by bourgeois scholars, whose acquiescence in colonial oppression renders them incapable of understanding the degradation either of the slave or still more of the slave-owner. I hope, however, that enough has been said to show that Greek civilisation cannot be understood without it.
Nor have I investigated the technical origins of Greek science. That too is a matter for specialists. My aim has been to examine the ideas underlying the work of the natural philosophers, which forms a link between primitive thought and scientific knowledge. When studying the economic basis of tragedy, with the results given in Aeschylus and Athens, I realised that my conclusions must apply equally to other ideological products of ancient democracy. Accordingly, in the present volume, I have examined the part played by commodity production and the circulation of money in the growth of Greek philosophy.
In this I am greatly indebted to Dr. Alfred Sohn‑Rethel, whose study of Kant had led him independently to similar conclusions, to he published in his Intellectual and Manual Labour. Not only has he permitted me to read his book in manuscript, but in discussing my own he has helped me to appreciate the profound philosophical importance of the opening chapters of Capital.
The chapter on China is a tentative approach to a comparative study of Greek and Chinese philosophy, which I hope to pursue in the third volume. I had intended to say something also about Indian philosophy, but was deterred by the chronological difficulties of Indian history. It is to be expected that, with the spread of Marxism in India, these problems will be solved.
My thanks are due to Professor Benjamin Farrington and Mr. Maurice Cornforth for their criticisms, and also to my colleagues in the Department of Classical Philology at the Charles University, Prague, to whom, after participating with them in many long and lively discussions, I owe more than I can say.
Birmingham, January 1955 GEORGE THOMSON
PREFACE TO THE SECOND EDITION
THIS book has been widely discussed among Marxists, some of whom are not yet convinced of its main thesis, concerning the role of commodity production. Whatever the final conclusion may be on this and other disputed questions, the book has, I believe, drawn attention to the need for a less dogmatic, more dialectical approach to the history of philosophy.
In bourgeois circles, where new ideas are not so welcome, its influence has been less apparent. It seems that most university teachers either ignore it or (less prudently) denounce it; but this has not saved the library copies available to students from becoming dog‑eared. Moreover, in recent discussions on slavery some of the ideas put forward in Chapter IX have been reproduced, albeit without acknowledgement. The preceding volume has been treated in the same way, especially the chapters on Homer. I take this as a compliment.
This edition includes a number of additions and corrections, which have already been incorporated in the Czech, Russian, Spanish and German editions, but not the Japanese.
Birmingham, 1961 GEORGE THOMSON
SOURCE: Thomson, George. The First Philosophers: Studies in Ancient Greek Society. London: Lawrence & Wishart, 1972. (First published 1955, 2nd ed. 1961, reprinted with corrections, 1972.) Contents, pp. 9-12; prefaces, pp. 7-8.
The First Philosophers: Studies in Ancient Greek Society: Chapter XIV: Being (§5 & 6) by George Thomson
The First Philosophers: Studies in Ancient Greek Society: Chapter XV: Materialism and Idealism by George Thomson
The First Philosophers: Studies in Ancient Greek Society: Chapter XVI: False Consciousness by George Thomson
Intellectual and Manual Labor: Contents by Alfred Sohn-Rethel
�The Thunderbolt, Interpenetration and Heraclitus� by David H. DeGrood
Book
Review, Rudolf Wolfgang Müller, Geld und Geist
by Pasi Falk
Geoffrey Clark reviews Heads or Tails: The Poetics of Money by Jochen Hörisch
Philosophy and the Division of Labor: Selected Bibliography
Literature, Race, & Money: Selected Bibliography
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