Since the last edition of this book was printed, war, pestilence and famine have wrecked civilization and killed a number of people of whom the first batch is calculated as not less than fifteen millions. Had the gospel of Ibsen been understood and heeded, these fifteen millions might have been alive now; for the war was a war of ideals. Liberal ideals, Feudal ideals, National ideals, Dynastic ideals, Republican ideals, Church ideals, State ideals, and Class ideals, bourgeois and proletarian, all heaped up into a gigantic pile of spiritual high explosive, and then shovelled daily into every house with the morning milk by the newspapers, needed only a bomb thrown at Serajevo by a handful of regicide idealists to blow the centre out of Europe. Men with empty phrases in their mouths and foolish fables in their heads have seen each other, not as fellow-creatures, but as dragons and devils, and have slaughtered each other accordingly. Now that our frenzies are forgotten, our commissariats disbanded, and the soldiers they fed demobilized to starve when they cannot get employment in mending what we broke, even the iron‑mouthed Ibsen, were he still alive, would perhaps spare us, disillusioned wretches as we are, the well-deserved "I told you so."
Not that there is any sign of the lesson being taken to heart. Our reactions from Militarist idealism into Pacifist idealism will not put an end to war: they are only a practical form of the reculer pour mieux sauter. We still cannot bring ourselves to criticize our ideals, because that would be a form of self‑criticism. The vital force that drives men to throw away their lives and those of others in the pursuit of an imaginative impulse, reckless of its apparent effect on human welfare, is, like all natural forces, given to us in enormous excess to provide against an enormous waste. Therefore men, instead of economizing it by consecrating it to the service of their highest impulses, grasp at a phrase in a newspaper article, or in the speech of a politician on a vote‑catching expedition, as an excuse for exercising it violently, just as a horse turned out to grass will gallop and kick merely to let off steam. The shallowness of the ideals of men ignorant of history is their destruction.
But I cannot spend the rest of my life drawing the moral of the war. It must suffice to say here that as war throws back civilization inevitably, leaving everything worse than it was, from razors and scissors to the characters of the men that make and sell and buy them, old abuses revive eagerly in a world that dreamed it had got rid of them for ever; old books on morals become new and topical again; and old prophets stir in their graves and are read with a new sense of the importance of their message. That is perhaps why a new edition of this book is demanded.
In spite of the temptation to illustrate it afresh by the moral collapse of the last ten years, I have left the book untouched. To change a pre‑war book into a post‑war book would in this case mean interpreting Ibsen in the light of a catastrophe of which he was unaware. Nobody can pretend to say what view he would have taken of it. He might have thought the demolition of three monstrous idealist empires cheap at the cost of fifteen million idealists' lives. Or he might have seen in the bourgeois republics which have superseded them a more deeply entrenched fortification of idealism at its suburban worst. So I have refrained from tampering with what I wrote when I, too, was as pre‑war as Ibsen.
G. B. S.
SOURCE: Shaw, (George) Bernard. The Quintessence of Ibsenism; Now Completed to the Death of Ibsen (New York: Hill and Wang, 1963), pp. 7-9. Preface to 3rd ed., orig. 1922. (1st ed., 1891; 2nd ed., 1913)
On Man's Cowardice:
Don Juan Debates the Devil
from George Bernard Shaw's Man and Superman
George Bernard Shaw on the Artist-philosopher
George Bernard Shaw on Conviction & Style
On George Bernard Shaw in R. Dumain's Reason & Society blog
The Quintessence of Ibsenism (1913 ed.)
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